Wednesday, April 22, 2015
Hymns 382, 12, 416
Hear, O my son, and receive my sayings; and the years of thy life shall be many.
I have taught thee in the way of wisdom; I have led thee in right paths.
When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
Take fast hold of instruction; let her not go: keep her; for she is thy life.
One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
And it came to pass when Joseph was come unto his brethren, that they stripped Joseph out of his coat, his coat of many colours that was on him;
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for heist our brother and our flesh. And his brethren were content.
Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.
And he left all that he had in Joseph’s hand; and he knew not aught he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.
And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
And Joseph knew his brethren, but they knew not him.
And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
To every thing there is a season, and a time to every purpose under the heaven:
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
And ye are complete in him, which is the head of all principality and power:
Be thou partaker of the afflictions of the gospel according to the power of God;
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Isa. 14:26, 27
This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
SCIENCE & HEALTH
Our heavenly Father, divine Love, demands that all men should follow the example of our Master and his apostles and not merely worship his personality.
Jesus established his church and maintained his mission on a spiritual foundation of Christ-healing. He taught his followers that his religion had a divine Principle, which would cast out error and heal both the sick and the sinning. He claimed no intelligence, action, nor life separate from God. Despite the persecution this brought upon him, he used his divine power to save men both bodily and spiritually.
The purpose of his great life-work extends through time and includes universal humanity.
SH 103:12-16 Mind-science
Mind-science is wholly separate from any half-way impertinent knowledge, because Mind-science is of God and demonstrates the divine Principle, working out the purposes of good only. The maximum of good is the infinite God and His idea, the All-in-all.
There is neither place nor opportunity in Science for error of any sort. Every day makes its demands upon us for higher proofs rather than professions of Christian power. These proofs consist solely in the destruction of sin, sickness, and death by the power of Spirit, as Jesus destroyed them. This is an element of progress, and progress is the law of God, whose law demands of us only what we can certainly fulfil.
In the midst of imperfection, perfection is seen and acknowledged only by degrees. The ages must slowly work up to perfection. How long it must be before we arrive at the demonstration of scientific being, no man knoweth, — not even “the Son but the Father;” but the false claim of error continues its delusions until the goal of goodness is assiduously earned and won.
The discoverer of Christian Science finds the path less difficult when she has the high goal always before her thoughts, than when she counts her footsteps in endeavoring to reach it.
Jesus mapped out the path for others. He unveiled the Christ, the spiritual idea of divine Love. To those buried in the belief of sin and self, living only for pleasure or the gratification of the senses, he said in substance: Having eyes ye see not, and having ears ye hear not; lest ye should understand and be converted, and I might heal you. He taught that the material senses shut out Truth and its healing power.
The footsteps of thought, rising above material standpoints, are slow, and portend a long night to the traveler; but the angels of His presence — the spiritual intuitions that tell us when “the night is far spent, the day is at hand” — are our guardians in the gloom. Whoever opens the way in Christian Science is a pilgrim and stranger, marking out the path for generations yet unborn.
The understanding, even in a degree, of the divine All-power destroys fear, and plants the feet in the true path, — the path which leads to the house built without hands “eternal in the heavens.”
All Science is divine. Human thought never projected the least portion of true being. Human belief has sought and interpreted in its own way the echo of Spirit, and so seems to have reversed it and repeated it materially; but the human mind never produced a real tone nor sent forth a positive sound.
There is no physical science, inasmuch as all truth proceeds from the divine Mind. Therefore truth is not human, and is not a law of matter, for matter is not a lawgiver. Science is an emanation of divine Mind, and is alone able to interpret God aright. It has a spiritual, and not a material origin. It is a divine utterance, — the Comforter which leadeth into all truth.
The enslavement of man is not legitimate. It will cease when man enters into his heritage of freedom, his God-given dominion over the material senses. Mortals will some day assert their freedom in the name of Almighty God. Then they will control their own bodies through the understanding of divine Science. Dropping their present beliefs, they will recognize harmony as the spiritual reality and discord as the material unreality.
If we follow the command of our Master, “Take no thought for your life,” we shall never depend on bodily conditions, structure, or economy, but we shall be masters of the body, dictate its terms, and form and control it with Truth.
If God, the All-in-all, be the creator of the spiritual universe, including man, then everything entitled to a classification as truth, or Science, must be comprised in a knowledge or understanding of God, for there can be nothing beyond illimitable divinity.