Wednesday, Nov. 27, 2019
Hymns 292, 200, 153
The Holy Bible
Great is our Lord, and of great power: his understanding is infinite.
That men may know that thou, whose name alone is Jehovah, art the most high over all the earth
Is anything too hard for the Lord?
I Sam. 17:4-9, 11-14, 26, 31-34, 37, 40-43, 45-46, 47-50 (NLT)
And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him.
And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
… When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
Now David was the son of that Ephrathite of Bethlehem–Judah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
And the three eldest sons of Jesse went and followed Saul to the battle: And David was the youngest: and the three eldest followed Saul.
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.
And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:
David said moreover, The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the Lord be with thee.
And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
… Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
This day will the Lord deliver thee into mine hand; and I will smite thee, that all the earth may know that there is a God in Israel.
… And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s, and he will give you into our hands.
And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.
And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
The spirit of God hath made me, and the breath of the Almighty hath given me life.
There is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. The Lord hath taken away thy judgments, he hath cast out thine enemy: . . . The Lord thy God in the midst of thee is mighty; he will save . . . .
I am the Lord that healeth thee.
Rev 11:17 (KJV)
We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
SCIENCE AND HEALTH WITH KEY TO THE SCRIPTURES by Mary Baker Eddy
Thine is the kingdom, and the power, and the glory, forever.
For God is infinite, all-power, all Life, Truth, Love, over all, and All.
SH 275:6-9, 14
The starting-point of divine Science is that God, Spirit, is All-in-all, and that there is no other might nor Mind, — that God is Love, and therefore He is divine Principle. All substance, intelligence, wisdom, being, immortality, cause, and effect belong to God. No wisdom is wise but His wisdom; no truth is true, no love is lovely, no life is Life but the divine; no good is, but the good God bestows.
Almighty. All-power; infinity; omnipotence.
Kingdom of Heaven. The reign of harmony in divine Science; the realm of unerring, eternal, and omnipotent Mind; the atmosphere of Spirit, where Soul is supreme.
Salvation. Life, Truth, and Love understood and demonstrated as supreme over all; sin, sickness, and death destroyed.
The three great verities of Spirit, omnipotence, omnipresence, omniscience, — Spirit possessing all power, filling all space, constituting all Science, — contradict forever the belief that matter can be actual.
When we endow matter with vague spiritual power, — that is, when we do so in our theories, for of course we cannot really endow matter with what it does not and cannot possess, — we disown the Almighty . . . .”
Can Deity be almighty, if another mighty and self-creative cause exists and sways mankind? Can matter drive Life, Spirit, hence, and so defeat omnipotence?
Is civilization only a higher form of idolatry, that man should bow down to a flesh-brush, to flannels, to baths, diet, exercise, and air?
We admit that God has almighty power, is “a very present help in trouble;” and yet we rely on a drug or hypnotism to heal disease, as if senseless matter or erring mortal mind had more power than omnipotent Spirit.
If God heals not the sick, they are not healed, for no lesser power equals the infinite All-power; but God, Truth, Life, Love, does heal the sick through the prayer of the righteous.
Why pray for the recovery of the sick, if you are without faith in God’s willingness and ability to heal them? If you do believe in God, why do you substitute drugs for the Almighty’s power, and employ means which lead only into material ways of obtaining help, instead of turning in time of need to God, divine Love, who is an ever-present help?
There is no power apart from God. Omnipotence has all-power, and to acknowledge any other power is to dishonor God. The humble Nazarene overthrew the supposition that sin, sickness, and death have power. He proved them powerless.
As the mythology of pagan Rome has yielded to a more spiritual idea of Deity, so will our material theories yield to spiritual ideas, until the finite gives place to the infinite, sickness to health, sin to holiness, and God’s kingdom comes “in earth, as it is in heaven.”
To infinite, ever-present Love, all is Love, and there is no error, no sin, sickness, nor death.
Suppose a mental case to be on trial, as cases are tried in court. A man is charged with having committed liver-complaint. The patient feels ill, ruminates, and the trial commences. Personal Sense is the plaintiff. Mortal Man is the defendant. False Belief is the attorney for Personal Sense. Mortal Minds, Materia Medica, Anatomy, Physiology, Hypnotism, Envy, Greed and Ingratitude, constitute the jury. . . . Judge Medicine is on the bench. The evidence for the prosecution being called for, a witness testifies thus: —
[T]he prisoner watched with the sick every night in the week. When the sick mortal was thirsty, the prisoner gave him drink. During all this time the prisoner attended to his daily labors, partaking of food at irregular intervals, sometimes going to sleep immediately after a heavy meal. At last he committed liver-complaint, which I considered criminal, inasmuch as this offence is deemed punishable with death.
SH 433:18-19, 31-1
Judge Medicine then proceeds to pronounce the solemn sentence of death upon the prisoner. Ah! but Christ, Truth, the spirit of Life and the friend of Mortal Man, can open wide those prison doors and set the captive free.
SH 434: 19-21, 30-32
Christian Science turns suddenly to the supreme tribunal, and opens the argument for the defense: — Your Honor, the lower court has sentenced Mortal Man to die, but God made Man immortal and amenable to Spirit only.
SH 437:32-33; 438:5-7
The attorney, Christian Science, then read from the supreme statute-book, the Bible, . . . Behold, I give unto you power . . . over all the power of the enemy: and nothing shall by any means hurt you. If a man keep my saying, he shall never see death.
We have no trials for sickness before the tribunal of divine Spirit. There, Man is adjudged innocent of transgressing physical laws, because there are no such laws. Our statute is spiritual, our Government is divine. “Shall not the Judge of all the earth do right?” The Jury of Spiritual Senses agreed at once upon a verdict, and there resounded throughout the vast audience-chamber of Spirit the cry, Not guilty. Then the prisoner rose up regenerated, strong, free.
Only as we rise above all material sensuousness and sin, can we reach the heaven-born aspiration and spiritual consciousness, which is indicated in the Lord’s Prayer and which instantaneously heals the sick.
SH 368:2-5, 14
The confidence inspired by Science lies in the fact that Truth is real and error is unreal. Error is a coward before Truth. When we come to have more faith in the truth of being than we have in error, more faith in Spirit than in matter, more faith in living than in dying, more faith in God than in man, then no material suppositions can prevent us from healing the sick and destroying error.
Materialistic hypotheses challenge metaphysics to meet in final combat. In this revolutionary period, like the shepherd-boy with his sling, woman goes forth to battle with Goliath.
The revelation of Truth in the understanding came to me gradually and apparently through divine power. When a new spiritual idea is borne to earth, the prophetic Scripture of Isaiah is renewedly fulfilled: “Unto us a child is born, . . . and his name shall be called Wonderful.”
Revelation xii. 10-12. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ.